{"id":15521,"date":"2011-03-29T16:58:47","date_gmt":"2011-03-29T14:58:47","guid":{"rendered":"http:\/\/www.manuelgago.org\/blog\/?p=15521"},"modified":"2011-03-29T18:23:07","modified_gmt":"2011-03-29T16:23:07","slug":"arqueoloxia-da-resistencia-e-etica-da-arqueoloxia","status":"publish","type":"post","link":"https:\/\/www.manuelgago.org\/blog\/2011\/03\/29\/arqueoloxia-da-resistencia-e-etica-da-arqueoloxia\/","title":{"rendered":"Arqueolox\u00eda da resistencia e \u00e9tica da arqueolox\u00eda"},"content":{"rendered":"<p><a title=\"View World Archaeology 2011 on Scribd\" href=\"http:\/\/es.scribd.com\/doc\/50281034\/World-Archaeology-2011\" style=\"margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;\">World Archaeology 2011<\/a><iframe loading=\"lazy\" class=\"scribd_iframe_embed\" src=\"http:\/\/www.scribd.com\/embeds\/50281034\/content?start_page=2&#038;view_mode=list&#038;access_key=key-9glta9cifyfizrhh8sj\" data-auto-height=\"false\" data-aspect-ratio=\"0.706697459584296\" scrolling=\"no\" id=\"doc_88694\" width=\"620\" height=\"937\" frameborder=\"0\"><\/iframe><\/p>\n<p>Se tedes interese na filosof\u00eda que subxace a investigaci\u00f3n do pasado, \u00e9 dicir, en que representa a arqueolox\u00eda e a s\u00faa investigaci\u00f3n, recom\u00e9ndovos moit\u00edsimo que leades este artigo que ve\u00f1en de publicar os arque\u00f3logos galegos e et\u00edopes Alfredo Gonz\u00e1lez-Ruibal, Yonatan Sahle e Xurxo Ay\u00e1n en <em>World Archaeology<\/em>, unha das principais, sen\u00f3n a principal, revista cient\u00edfica de estudos arqueol\u00f3xicos do mundo. O artigo, titulado &#8220;A social archaeology of colonial war in Ethiopia&#8221;, documenta arqueoloxicamente o proceso de aniquilaci\u00f3n dun grupo de resistentes et\u00edopes ao fascismo italiano, refuxiados nunha gran cova dunha remota parte de Etiop\u00eda. \u00c9 unha arqueolox\u00eda dun pasado pr\u00f3ximo, pero que induce a pensar na funci\u00f3n da arqueolox\u00eda como disciplina social. O artigo remata cunhas interesantes e fermosas reflexi\u00f3ns ao respecto sobre a \u00e9tica do arque\u00f3logo: <\/p>\n<blockquote><p>We can talk of an \u2018extended ethics\u2019 that goes beyond the living and concerns itself with every human being of the past, present and future. This is in line with Derrida\u2019s concept of a justice which \u2018beyond right or law, rises up in the very respect owed to whoever is not, no longer or not yet, living, presently living\u2019 (&#8230;) This could be properly called \u2018archaeological ethics\u2019, a truly archaeological ethics that breaks the temporalities of conventional ethics, its narrow temporal limits. This ethics beyond linear time was already envisioned by Walter Benjamin when he wrote that the only historian capable of \u2018setting alight the sparks of hope in the past\u2019 would be the one convinced that \u2018not even the dead will be safe from the enemy, if he is victorious\u2019. Benjamin\u2019s enemy \u2013 fascism \u2013 might be dead, but its specter reappears under di\ufb00erent cloaks today. To those who consider that looking back into the errors of the past is useless, we can say, with Derrida: \u2018The future can only be for ghosts. And the past\u2019.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>World Archaeology 2011 Se tedes interese na filosof\u00eda que subxace a investigaci\u00f3n do pasado, \u00e9&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/www.manuelgago.org\/blog\/2011\/03\/29\/arqueoloxia-da-resistencia-e-etica-da-arqueoloxia\/\">Ler a historia<span class=\"screen-reader-text\">Arqueolox\u00eda da resistencia e \u00e9tica da arqueolox\u00eda<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,18],"tags":[],"class_list":["post-15521","post","type-post","status-publish","format-standard","hentry","category-diario","category-notas-arqueoloxicas","excerpt","zoom","full-without-featured","even","excerpt-0"],"_links":{"self":[{"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/posts\/15521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/comments?post=15521"}],"version-history":[{"count":0,"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/posts\/15521\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/media?parent=15521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/categories?post=15521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.manuelgago.org\/blog\/wp-json\/wp\/v2\/tags?post=15521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}